Governors should not play up divisive images in official functions-Bharat Mata portrait controversy

24 Jun 2025 GS 1 History
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Governors should not play up divisive images in official functions-Bharat Mata portrait controversy Click toview full image
Context: Kerala Governor Rajendra Vishwanath Arlekar displayed a Bharat Mata portrait holding a saffron flag and positioned before a map of Akhand Bharat at official Raj Bhavan events.

  • Historical Origins & Evolution of Bharat Mata Iconography:

    • Early Literary and Theatrical Depictions:

      • Kiran Chandra Banerjee's play "Bharat Mata" (1873): Set during the 1770 Bengal famine, showed a woman taken to a temple where she sees Bharat Mata.

      • Satirical origin: Bhudeb Mukhopadhyay’s satirical text Unabimsa Purana (1866) referenced as an early conceptual precursor.

    • Bankim Chandra Chatterjee's Contribution (1882):

      • Introduced Bharat Mata and the hymn "Vande Mataram" in the novel Anandamath.

      • "Vande Mataram" became the anthem of India’s freedom movement.


    Visual and Artistic Representations:

    • Abanindranath Tagore (1904):

      • Painted Bharat Mata as a four-armed goddess in Bengal School of Art style.

      • Dressed in saffron robes, holding manuscripts, sheaves of rice, a mala, and white cloth.

      • Symbolised Shiksha (Education), Diksha (Initiation), Anna (Food), Vastra (Clothing).

      • Stood on green earth with blue sky, white halo, and lotus at her feet.

      • Sister Nivedita admired the painting for its spiritual and nationalist essence.

    • Subramania Bharati (1909):

      • Published Bharat Mata with a map background on the cover of his Tamil magazine Vijaya.

      • Identified Bharat Mata as Mahadevi, linking her to the Ganga river.

      • Claimed to have seen Bharat Mata in a vision with Sister Nivedita.

    • 1920s–30s Nationalist Iconography:

      • Bharat Mata began featuring alongside Mahatma Gandhi and Bhagat Singh.

      • Often depicted with the Tiranga (tricolour) flag.

      • Entered into religious practice as a symbol of the nation and Hindu spirituality.


    Temples and Public Representation:

    • Bharat Mata Temple, Varanasi (1936):

      • Inaugurated by Mahatma Gandhi; built by Shiv Prashad Gupt.

      • Uniquely features a marble relief map of India on the floor.

      • No divine idol (murti); open to all castes and religions.

      • Includes a poem by Maithili Sharan Gupt inscribed on the wall.

    • Other Temples:

      • Only a handful of Bharat Mata temples exist in India.


    Philosophical and Political Interpretations:

    • Bipin Chandra Pal: Interpreted Bharat Mata in Hindu philosophical terms—a symbol of universal Hinduism, transcendental nationhood, and spiritual essence.

    • Nationalist Symbolism:

      • Bharat Mata evolved from a cultural metaphor to a nationalist icon.

      • Helped in mobilising Indian masses during the freedom movement.

      • Blended religious, cultural, and cartographic representations of the nation.



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